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・ "O" Is for Outlaw
・ "O"-Jung.Ban.Hap.
・ "Ode-to-Napoleon" hexachord
・ "Oh Yeah!" Live
・ "Our Contemporary" regional art exhibition (Leningrad, 1975)
・ "P" Is for Peril
・ "Pimpernel" Smith
・ "Polish death camp" controversy
・ "Pro knigi" ("About books")
・ "Prosopa" Greek Television Awards
・ "Pussy Cats" Starring the Walkmen
・ "Q" Is for Quarry
・ "R" Is for Ricochet
・ "R" The King (2016 film)
・ "Rags" Ragland
・ ! (album)
・ ! (disambiguation)
・ !!
・ !!!
・ !!! (album)
・ !!Destroy-Oh-Boy!!
・ !Action Pact!
・ !Arriba! La Pachanga
・ !Hero
・ !Hero (album)
・ !Kung language
・ !Oka Tokat
・ !PAUS3
・ !T.O.O.H.!
・ !Women Art Revolution


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Belarusian culture : ウィキペディア英語版
Culture of Belarus

The culture of Belarus is the product of a millennium of development under the impact of a number of diverse factors. These include the physical environment; the ethnographic background of Belarusians (the merger of Slavic newcomers with Baltic natives); the paganism of the early settlers and their hosts; Byzantine Christianity as a link to the Orthodox religion and its literary tradition; the country's lack of natural borders; the flow of rivers toward both the Black Sea and the Baltic Sea; and the variety of religions in the region (Catholicism, Orthodoxy, Judaism, and Islam).〔Jan Zaprudnik and Helen Fedor. "Culture." ''(A Country Study: Belarus. )'' Federal Research Division, Library of Congress; Helen Fedor, ed. Research completed June 1995. This article incorporates text from this source, which is in the public domain.()〕
An early Western influence on Belarusian culture was Magdeburg Law—charters that granted municipal self-rule and were based on the laws of German cities. These charters were granted in the fourteenth and fifteenth centuries by grand dukes and kings to a number of cities, including Brest, Grodno, Slutsk, and Minsk. The tradition of self-government not only facilitated contacts with Western Europe but also nurtured self-reliance, entrepreneurship, and a sense of civic responsibility.〔
In 1517-19 Francysk Skaryna (ca. 1490-1552) translated the Bible into the vernacular (Old Belarusian). Under the communist regime, Skaryna's work was vastly undervalued, but in independent Belarus he became an inspiration for the emerging national consciousness as much for his advocacy of the Belarusian language as for his humanistic ideas.〔
From the fourteenth to the seventeenth centuries, when the ideas of humanism, the Renaissance, and the Reformation were alive in Western Europe, these ideas were debated in Belarus as well because of trade relations there and because of the enrollment of noblemen's and burghers' sons in Western universities. The Reformation and Counter-Reformation also contributed greatly to the flourishing of polemical writings as well as to the spread of printing houses and schools.〔
During the seventeenth and eighteenth centuries, when Poland and Russia were making deep political and cultural inroads in Belarus by assimilating the nobility into their respective cultures, the rulers succeeded in associating "Belarusian" culture primarily with peasant ways, folklore, ethnic dress, and ethnic customs, with an overlay of Christianity. This was the point of departure for some national activists who attempted to attain statehood for their nation in the late nineteenth and early twentieth centuries.〔
The development of Belarusian literature, spreading the idea of nationhood for the Belarusians, was epitomized by the literary works of Yanka Kupala (1882–1942) and Yakub Kolas (1882–1956). The works of these poets, along with several other outstanding writers, became the classics of modern Belarusian literature by writing widely on rural themes (the countryside was where the writers heard the Belarusian language) and by modernizing the Belarusian literary language, which had been little used since the sixteenth century. Postindependence authors in the 1990s continued to use rural themes widely.〔
Unlike literature's focus on rural life, other fields of culture—painting, sculpture, music, film, and theater—centered on urban reality, universal concerns, and universal values.〔
==Music==
(詳細はopera ''Faust'' by Antoni Radziwiłł. In the 17th century, Polish composer Stanisław Moniuszko composed many operas and chamber music pieces while living in Minsk. During his stay, he worked with Belarusian poet Vintsent Dunin-Martsinkyevich and created the opera ''Sialianka'' (''Peasant Woman''). At the end of the 19th century, major Belarusian cities formed their own opera and ballet companies. The ballet ''Nightingale'' by M. Kroshner was composed during the Soviet era.
After the Great Patriotic War, the music focused on the hardships of the Belarusian people or on those who took up arms in defense of the homeland. This was the time period that Anatoly Bogatyrev, the creator of the opera 'In Polesia Virgin Forest', served as the "tutor" of Belarusian composers. The National Academic Theatre of Ballet, in Minsk, was awarded the Prix Benois de la Danse in 1996 as the top ballet company in the world.〔Virtual Guide to Belarus - (Classical Music of Belarus ). Retrieved March 21, 2007.〕
Popular Soviet Belarusian music was composed by several prominent bands, many of whom performed Belarusian folk music. Folk rock act Pesniary, formed in 1969 by guitarist Vladimir Mulyavin, became the most popular folk band of the Soviet Union, and often toured over Europe. Pesniary's example inspired Syabry and Verasy to follow their way. The tradition of Belarus as a centre of folk and folk rock music is continued today by Stary Olsa, Vicious Crusade and Gods Tower, among others.
Rock music of Belarus arose in Perestroika times. Bands like Bi-2 (currently living in Russia), Lyapis Trubetskoy, Krama and ULIS were founded in the late 1980s or early 1990s. Though rock music has risen in popularity in recent years, the Belarusian government has suppressed the development of popular music through various legal and economic mechanisms. Because of these restrictions, many Belarusian bands prefer to sign up to Russian labels and to perform in Russia or Ukraine.〔Freemuse (Blacklisted bands play in Poland ). Published on March 17, 2006. Retrieved March 18, 2007.〕
Researchers Maya Medich and Lemez Lovas reported in 2006 that "independent music-making in Belarus today is an increasingly difficult and risky enterprise", and that the Belarusian government "puts pressure on ‘unofficial’ musicians - including ‘banning’ from official media and imposing severe restrictions on live performance." In a video interview on freemuse.org the two authors explain the mechanisms of censorship in Belarus. ()
〔Lemez Lovas and Maya Medich: 'Hidden Truths – Music, Politics and Censorship in Lukashenko’s Belarus' (Freemuse Report no. 7) ()〕
〔Articles on music censorship in Belarus on freemuse.org - the world's largest database on music censorship ()〕
Since 2004, Belarus has been sending artists to the Eurovision Song Contest.〔National State Teleradiocompany (Page on the 2004 Belarusian entry to the Eurovision Song Contest ). Published 2004. Retrieved March 18, 2007.〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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